But the denomination of nearly 3 million members failed its greatest test this year, following behind denominations all over the world that have condemned the departure of the American Mainline and the Evangelical Lutheran Church in America from biblical orthodoxy, only to retreat into empty statements.

For 20 years the LCMS has been issuing cautions and statements and pastoral admonishments to the ELCA. A few years ago, the denomination said that the ELCA is no longer a biblically orthodox denomination over that group’s march towards instituting gay marriage and allowing sexually active gay pastors.

No admonishment, no statement, no dialogue or discussion the LCMS has ever had with the ELCA ever led to a change in direction for that apostate denomination.

This year the LCMS, even in the face of the decisive action last summer of the ELCA to unequivocally trample on 2000 years of Biblical teaching, offered more admonishments at the LCMS voter’s assembly. Just more word salad- statements with no teeth.

The Lutheran Church Missouri Synod not only failed to seize the opportunity God offered them this year to sever all ties with the ELCA, but in their decision to remain yoked to a denomination that has so clearly left historic Christianity, the LCMS has failed American Christianity and Christians all over the world in a miserable and lamentable way.

The LCMS has acknowledged that its membership has been in decline all these years they’ve been issuing admonishments while working hand-in-hand with the ELCA. Scripture is clear that no church community will be blessed that goes down that road- that fails to sever the bonds with impenitent idolaters (1 Corinthians 5:9-13)- and LCMS leaders play a risky game in betting that God will make an exception in their case.

I’m betting God won’t, and that the Lutheran Church Missouri Synod- so long as the group supports, finances, and works together with the Evangelical Lutheran Church in America for “social justice” – will continue to dwindle and whither on the vine, hanging by a tether, until the day that the “vine-dresser” finally cuts them too from the tree of life (John 15:1-8).

Rev. CJ Conner
Jesus and the Culture Wars- Reclaiming the Lord’s Prayer

www.revcjconner.com

Christian Newswire

Many religions transform lives. Mormonism has produced zealous clean-living converts who would put most evangelicals to shame in their general moral conduct. And radical Islam certainly transforms the lives of those who decide to become suicide bombers – and those of their victims.

Self-help books transform lives. Here’s one not atypical comment of many concerning Stephen R. Covey’s bestseller, The 7 Habits of Highly Effective People:

This book changed my life. After reading this book back in 1997 my whole thinking about myself and others changed. I wish they teach this book in high school in every country in the world. Since 97 I buy this book and give it as gift to anyone I come across, especially to young people. You read it and judge it.

The religion of the Pharisees transformed lives. Yet Jesus said of them:

Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves. (Matthew 23:15, NKJV)

Clearly, Jesus didn’t approve of that particular sort of life transformation.

We should be concerned that Pharisaism, which was really all about making God’s law doable, is alive and well in far too many of today’s churches. Whenever anyone gives you five simple steps to keep God’s law (whether it is to stay out of debt, or have healthy relationships, etc.), understand that Pharisaism is the religion being offered. Likewise, when someone preaches the law and tells you to just go out and do it. But the Bible tells us that God’s law exists primarily to show us our sin – it does not have the power to make us righteous:

Read the rest of his excellent post at the Better Than Sacrifice blog.

I have been called a Pharisee more times than I can remember. It goes with the territory. I host a conservative Christian radio talk show. I publicly defend the teachings and practices of the historic Church. I also publicly point out false teaching and practices in the Church today. For these reasons alone, some believe that I deserve to be called a Pharisee.

But I’m not alone. Today, the label “Pharisee” is applied to many Christians just like me—perhaps you’re one of them. We are Christians who cherish God’s Word, the Church’s historic Creeds, confessions and practices. When we see the Church abandoning these things to follow the latest fads and entertainments, we lament. When we see the Gospel itself being left behind in the Church’s rush to mimic popular culture, we are grieved. And when we question the Church’s infatuation with the spirit of the age, we are labeled Pharisees…Read entire article.

Most professing Christians in America are infected with at least some measure of the health and wealth gospel, said one theologian.

That is, believers have no concept of a love and a joy that does not eliminate hardship and heartache, Sam Storms of Bridgeway Church in Oklahoma City said at a pastors conference this week.

“For most professing believers if God is love He must promise to minimize my struggles and maximize my pleasure,” he lamented. Many believe it’s their spiritual birthright to experience comfort and prosperity and that it’s God divine obligation to provide it.

It’s a disease that’s rampant in the culture and in the church. People are inundated with messages from powerbrokers, media, entertainment, TV evangelists and bestselling authors that say joy is inextricably bound up in material prosperity, physical health, relational success and all the comforts and conveniences Western society provides.

For most people, joy and suffering are incompatible, Storms noted.

Thus preachers have a difficult task at hand in communicating to such a culture a genuine joy found in Christ. Read the whole article here.

a.) sex life
b.) wit
c.) knowledge of popular culture

Jesus, when mentioned at all, is presented as a sort of cosmic Josh Groban. He’s sweet, emotive, and gentle. He’s someone who lifts you up when you are weary and down. He helps you walk on stormy seas. And it’s all because the incomparable you deserves that kind of spiritual support. Repentance, forgiveness of sins, a bloody cross, hell? Not likely.

The error alert level for churches should be a blazing red. Christ’s true church, the remnant, is coming out of the evangelical apostasy. The Savior of Revelation 1 is a living reality to that true church–the Lord Jesus Christ who stands with blazing eyes, a sword coming out of His mouth and declares:

“I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.”

–Revelation 1:18

Ambition Hinders Christian Life and Ministry

Ambition is one of the greatest hindrances to the Christian life and especially to preaching because it is born of self and nurtured by pride. It manifests itself in various ways: the desire to be a great preacher, to have the first place, to be a leader, or to secure places of honor or profit veils itself under many disguises. It is christened with the surname “laudable”, and comes into the church, then works its selfish, worldly schemes. A person may be a Christian by name and a church member, but if he is driven by ambition, he is an infidel at heart and worldly. The days of the prevalence of ambition in the church have been days of supreme church worldliness and extreme apostasy.

There is much in a name, and the true and wise Christian will not allow this corrupter of the faith to enter, though clothed in a garb of innocent names. Christian faith has kindled and consecrated the flame of holy zeal, stimulating and giving ardor to effort. True zeal is a heavenly fire, the purity of which disdains all earthly adulterations. Zeal crucifies self– it fixes its eyes on both God and his glory. As Christ died for sin once, so the Christian by crucifixion dies to self and says, “Perish every fond ambition.” In every moment of his life, in every vision of his eye, in every impulse of his heart, and in every effort of his hand, the Christian is to be true to the fact of this self-renouncing commitment.

Ambition is the one thing that affected the power, peace, and piety of the apostles of the Lord. We see its effects noted in their envies and strife. A few instances are recorded, but how much unrecorded jealousy and alienation was produced, we can only conjecture. We have the record of its existence and Christ’s rebuke in the early part of their career and its violence breaks out under the shadow of the cross. The bitter thoughts of his death are mixed with the strife of his disciples for place and his solemn charge against the religious phase of worldly ambition. The washing of the disciples’ feet was the last act of personal training that Christ used as the remedy for ambition in his disciples.

Ambition destroys the foundation of Christian character by making faith impossible. Faith roots itself in the soil where selfish and worldly growths have been destroyed. “How can ye believe,” says Christ, “which receive honor one of another, and seek not the honor that cometh from God only?” (John 5:44). In this statement is shown the impossibility of blending faith with the desire to receive honor from men.

The entrance of this alluring element of human honor draws the heart from the honor that comes from God and sweeps away the foundations of faith. When the eye seeks things other than God, when the heart desires things other than God–this is ambition. No man can serve these two masters; no man can combine the ends of self and of God. He may think he can; he may seem to do so; but no one can perform this spiritual impossibility.

Ambition enthrones pride, and that is the throne on which Satan sits. Humility is destroyed by ambition. The history of the church attests to the fact that humility has no place in the church or the man that is ambitious. Humility is not a virtue of those who have sought to be put in the calendar of earthly saints. No ambition is so proud as a religious ambition, and none less scrupulous. No church can be more thoroughly apostate than the church whose leaders have come into their places though the way of ambition. No ambition is so destructive as that which comes in under the guise of religion. Ambition is worldly, though it may be disguised under the name of Christianity. It easily deludes its possessor under the plea of a wider field of influence and usefulness; but the presence of ambition, like the soil of Sardinia, spoils even the honey.

If ambition can be religious and can preach, then it must do so without love, for love and ambition can no more unite than can light and darkness; they are as essentially at war as Christ and Belial. “Love seeketh not her own,” while ambition is ever seeking its own, and not infrequently it seeks with all its heart that which is another’s. Love in honor prefers one another, but ambition never does.

If Jesus Christ is to be our model preacher, if our attachment to him rises to anything above an impure sentiment, then the mind that was in him must be in us. He was without taint of ambition. We have this attitude of Christ to ambition set before us:

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. – Philippians 2:5-8

The whole history and character of Christ are in direct antagonism to ambition.

If Paul is to serve as an example for preachers, it is at the point of freedom from all forms of ambition that his example is the most emphatic. He puts the whole inventory of ecclesiastical and earthly goods in one catalog and renounces them all in this strong language: “But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ” (Phil. 3:7-8); and as though this were not enough, he takes us to the cross, where every earthly thing perished in pain, shame, and utter bankruptcy, and declares; “I am crucified with Christ.”

Many things often are often allowed to come into our faith and our ministry to defame them, but nothing is more deadly to us than ambition. It has in its bad embrace the seeds of all evil. It has insincerity and hypocrisy. It is a tyrant. Of all the evils that grieve God’s Spirit and quench his flame, ambition may be reckoned among the chief, if not the very chief. The fact that ecclesiastical pride, church sentiment, and church worldliness will allow ambition to be christened at church altars and have the stamp of innocence and of virtue, ought to be alarming.

Is the desire for ecclesiastical advancement ambition? If not, what is it? We may say it is a laudable ambition! Can a qualifying word change the evil nature of this dark and fallen angel? Does an angelic garb make Satan an angel? We may say we want a more honorable place to do more honorable and larger service for Christ. Is not this Satan clothing himself as an angel of good? The honor of a service done for God is in no way dependent on its honorable nature or largeness. The honor of service for God depends only on the spirit in which it is done, and that spirit is one in which self-pride and ambition are crucified. Self in us looks to the future to largeness and honor. Christ in us looks to the present to fidelity and zeal for the work at hand and has no eye for self and future.

Can the preacher preach without faith? If he preaches with ambition, he is preaching without faith, for in Christ’s service faith and ambition cannot co-exist. Can the preacher preach without love? If he preaches with ambition, he is preaching without love, for ambition and love have neither union nor concord. Can a preacher preach without humility? If he preaches with ambition, he is preaching without humility, for ambition is the very essence of pride. Can a preacher preach without consecration? If he preaches with ambition he must, for ambition is a thing to be crucified and not consecrated. Ambition must be daily crucified because it never can be consecrated.

Ambition changes the whole nature of ministry and floods it with worldliness. Instead of the ministry being an institution where the highest Christian graces are to be produced and the loftiest virtues exhibited, ambition transforms it into a ministry where self is the mainspring and every grace is blighted.

With ambition, the church is no longer an institution to save men, where the preacher, like Christ, exhausts himself to secure this end; but it is changed into an institution to confer position on men, and all its holy places are then polluted by the grasping, selfish hand of ambition or they are trodden by its unhallowed feet.

– E. M. Bounds